This
is the text of a letter to the editor that I received in response to the
August
Frontiersman. I didn't have enough space to print the
letter in the September Frontiersman.
Dear Sam
As
usual, I must disagree with Don Cormier's reasoning [page 1, Anarcho-Feudalism
is not an Oxymoron, Don J. Cormier] in extrapolating from definitions.
I don't argue with the definitions. But as usual, if he would look
at these concepts in their historical contexts, he might avoid some "logical"
leaps. Pacifists do reject violence, & governments do use violence.
But this does not mean that pacifists reject government. If one looks
at the history of pacifism, instead of the dictionary, one sees that in
the heyday of philosophical pacifism, the 50's, the major pacifist leaders,
such as Einstein, were early representatives of world government as the
means to a world of peace. In the early stages of the UN, before
it became obvious that the UN & the IMF were simply the servants of
the US corporations in their domination of the world, pacifists like Einstein
(after having invented the Bomb - no zeal like that of the repentant sinner
- the St. Paul of pacifism) promoted the UN as a means toward eventually
creating a democratic world government, which would decide everything peacefully
& democratically. This may not be a practical ideal, but that
was the ideal. (Notice that the UN is once again helping Milosevic
in his ethnic cleansing, this time by preventing the Kosovars from getting
weapons.)
Secondly,
pacifists are the kind of "idealists" who say: "I must follow my
ideal of peaceful means, in whatever I do, issue by issue, whether it is
practical or not." This kind of attitude does not generalize into
an ideal of an anarchist society. Either way, pacifism does not imply
anarchism at all.
The
comparison between feudalism & anarcho-capitalism, however, is quite
relevant, & has already been thoroughly explored in the cyber-punk
novels, which have already made their point, & gone out of style, in
the 80's. Under feudalism, the lord is the head of the local military,
& is himself therefore the local government, subject in theory to the
king & the pope, whose power & influence were real, but limited.
The lords were not absolutely subject to the king (or the pope), the way
local governments are now subject to central governments - the stronger
the lord, the more independence he had - and this was a distinguishing
feature of feudalism. In the libertarian fantasy world of cyber-punk,
the corporations became analogous to feudal fiefs; each corporation
has its own private army, & the CEO becomes a kind of mercantile feudal
lord, the ideal of Donald Trump, which the likes of Rupert Murdoch &
Bill Gates are approaching. However, this system in reality requires
a police state like that of the US government, as well as a passive population,
believing they are "free" under a democratic constitution. In a real
libertarian world, it would be too easy to sabotage technology - power
lines, railroads, dams, etc; anarcho-capitalism would break down,
& you might end up with literal feudalism, or perhaps (gasp) revolution.
19th
century anarchism was originated by Proudhon. His ideas were rather
vague. Bakunin's anarchism, which insisted on equality, & a classless
society, became the standard. Bakunin's un-hyphenated anarchism was
the most violent of all. Kropotkin's anarcho-syndicalism accepted
Bakunin's ideal, & simply offered unionism/syndicalism as a means to
the anarchist society. But you won't find that in Webster.
Greek
democracy, with all its faults (slavery primarily), was based upon the
small, manageable government of the city-state. A federation of democratic
city-states was developed under the leadership of Athens, & even in
this situation it amounted to an Athenian empire. Roman democracy
became the Roman empire. Only citizens of the city of Rome had the
vote. After the feudalism of the Middle Ages, democratic city-states
appeared again in Italy, such as Florence. These were swallowed up
with the rise of nationalistic monarchies. Modern democracy began
within the context of national monarchy, in the US, England, & France.
Industrialization developed shortly after wards. Inequality grew,
& freedom became an illusion. Disillusionment led to the ideas
of socialism & anarchism. Because of the interconnected nature
of technological society, socialists claimed that large nations must be
dealt with as they existed. They did not advocate socialism as a
solution for small tribal societies. But they claimed that huge,
interdependent populations could not realistically aspire to a return to
the ideal of the democratic city-states.
The
good things in tradition should be preserved. The bad should be replaced.
Only reason & taste can decide what should remain the same, & what
should change. Living traditions evolve. Conservative societies
stagnate. Flexibility allow for evolution. Rigidity justifies
revolution.
Today
bill Gates has as much money as the 100 million poorest people in the country,
about 2/5 of the population. He got the money by robbing workers
like them, & intellectuals like myself. He can afford 2/5 of
the country's doctors. We cannot afford doctors. Libertarians
say this is justice, but I say it's insanity.
For
decades, I never shirked my duties as a citizen, but couldn't get paid
for my work, or get a book published, either. As I've said, many
times before, something is seriously wrong, but it's not as you describe
it.
Ayn
Rand was a woman.
Sincerely,
— Elliot; N. Merrick, New York
Just
because somebody is a woman doesn't mean that she has an inalienable right
to demand unconditional access to an all-male workplace. You're confusing
"natural law" with assumptions. They may be widely held assumptions,
but they're still assumptions.
— editor
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