Anarchism
and Social Structures Don J. Cormier
To the extent that anarchists describe
what a future anarchist society might be like, they generally say that anything
would be permitted which did not harm another human being (or sometimes,
another sentient life form.) Most people find this bare proposition
extremely frightening in it's implications. The historical evidence
of aggression leads non-anarchists to suspect that an anarchist situation
would inevitably become chaotic and violent.
Theoreticians of anarchist society are
frequently loath to recognize the possible need for protection or punishment.
To the extent that they do, they vaguely recommend ostracism, exile, or physical
punishment by nongovernmental entities. This all implies, if not a
written code of law, at least a code of customary behavior. It is difficult
to see how any group of people having the right to use violence for punishment
and protection would differ in any essential way from a conventional government.
Some of the left-wing anarchists have,
in a very vague way, sketched out what might happen when government is cleared
away and when the anarchist millennium arrives. Some of them, the anarcho-syndicalists,
see society divided up according to job-category or industry. Each
person would belong to a sort of union — except that the "union" would also
be the employer, because the union would manage the industries, as well as
represent the worker's interests. In theory, the democratic structure
of the union would ensure that the wishes of the majority of the members
were respected. Another safeguard would be the fact that the workers
would share in the profits of their enterprise — that they would be, in a
sense, part-owners.
The anarcho-syndicalists are quite vague
when it comes to the problem of dispute resolution. It is assumed that
a vastly improved economic arrangement will eliminate most causes of conflict.
It is further assumed that internal courts or arbitration procedures will
resolve most disputes. However, this implies that the unions or syndicates
will have access to means of unilateral enforcement. If punishment
power is vested — as it would seem to be — in the decisions of the syndicate,
then the syndicates would be, in effect, a new type of government.
While this system might be an improvement in over what we have now, it would
not truly be a "no-government" situation.
The right-wing anarchists envision hired
militias that would enforce previously agreed upon contracts, or which would
extract payment for injuries. The potential for abuse in such a situation
should be obvious. Those "protective" services could easily degenerate
into protection racket/murder-for-hire gangs, unless careful steps were taken
to ensure checks and balances in society.
Because they are still merely theoretical,
the structures of a future anarchist society can easily be modified.
However, clear thinking is a necessity. Anarchists must first realize
that the abolition of overt, traditional governments is not necessarily the
abolition of the government principle. Pa Farmer
and the Stranger as retold by Sam Aurelius Milam III
One day, while Pa Farmer was out by the
road inspecting his front fence, a fancy-dressed young stranger came walking
down the road. When this young fellow drew even with Pa Farmer, he
hesitated uncertainly, then stopped and spoke.
"Howdy, farmer! Nice day!"
"Yup," said Pa Farmer.
"This here your land?"
"Yup," said Pa Farmer.
"Well," commented the stranger, "It sure
is a mighty fine looking piece of land!"
"Well, sonny," said Pa Farmer, relaxing
a bit, "You're sure smack dab right about that."
"I guess you paid a pretty penny for a
fine farm like this," ventured the stranger.
"Nope," replied Pa Farmer, "My Pappy give
it ta me."
"Well, then," continued the stranger,
"I guess he's the one that paid the pretty penny for it."
"Nope! My Granpappy give it ta my
Pappy."
"Well, I guess when your grandfather first
bought it, land was a lot cheaper than it is now."
"My Granpappy didn't buy it. My
Greatgranpappy give it ta 'im!" said Pa Farmer, starting to lose his patience.
"My word!" exclaimed the stranger.
"I didn't know they were selling land here that long ago!"
"They wasn't, ya blamed whippersnapper!"
snapped Pa Farmer. "My Greatgranpappy fought the dad-blamed Injuns
fer this here piece 'o land, an' he took it plumb away from tha varmints,
fair 'n square!"
"Ahhh," said the stranger, with a satisfied
gleam in his eye. "In that case, my good man, I intend to fight you
for it, and take it away from you, fair 'n square." 
You can trace the history of every piece of land back to the guy who stole it. Harlan Ray Putnam Department of Economics, Texas A&M University  All ownership ultimately relies
on force. The only reliable test for ownership is possession or control. |
 Letter to the Editor Dear Aurelius
I'm interested in resistance against our
insane government — any resistance at all is hard to find. I'd be interested
in writing for Frontiersman, if you'll send me a sample issue. Elliot; N. Merrick, New York Acknowledgments •
My thanks to Sir Donald the Elusive for paying the production costs of this newsletter. •
My thanks to Mars, of Silicon Valley, for procuring, repairing, and maintaining the Mere Keep copier.
editor |