Humane Sam Aurelius Milam III Man shares certain significant characteristics with the rat and cockroach: He will eat almost anything. He is fiercely adaptable to a wide variety of conditions. He can survive as an individual but is at his best in swarms. He prefers to live, whenever possible, on what other creatures store or biologically manufacture. The conclusion is inescapable that he was designed by nature as a most superior sort of vermin — and that only the absence, in his early environment, of a sufficiently wealthy host prevented him from assuming the role of eternal guest and forced him to live hungrily, and more than a little irritably, by his own wits alone.
—from Of Men and Monsters, 1968 by William Tenn
  A common perception of the natural world is that it’s an idyllic and picturesque wonderland. That’s a myth. When we gaze upon a seemingly peaceful natural scene, we’re seeing an illusion. It isn’t the Disneyesque fairyland that we perceive it to be, filled with happily frolicking creatures, living in harmony with one another. It’s an endless and relentless struggle to stay alive. In that imagined realm of peaceful beauty, predators kill without hesitation or remorse. Prey
animals that are incautious or unlucky die horrible deaths while
being ripped apart by predators. The survival strategy for most
species appears to be to produce as many offspring as possible so that,
by the time that most of them have been polished off as food, a sufficient
number will remain to perpetuate the species. Herbivores, if they
aren’t culled by diseases, parasites, or predators, will become
too numerous, strip the landscape, and waste away due to a lack
of food. Parasites and disease organisms will inflict discomfort,
pain, or death on their host organisms. The only category of
creatures that seems to be innocent of harm is the scavengers. They
don’t kill anything. They eat only what’s already dead. They
don’t strip the environment by overgrazing, and they clean up the mess
that other creatures leave behind.  We like to think that we’re above such natural animals ( q.v.), but we’re not as far above them as we might like to believe. Like those natural animals, we have too many offspring and, without sufficient culling by diseases, parasites, or predators, we exceed the capacity of the natural world to sustain us. We kill other animals without hesitation or remorse, sometimes for food but sometimes merely for sport or pleasure. We imprison or torture our own kind. We also
kill our own kind, combining the horrors of both predator and prey
into one unhappy species.  Our claim of superiority over the natural animals isn’t entirely convincing but, in our defense, we have somehow stumbled across such virtues as compassion, generosity, mercy, and humility. I don’t know how that happened, or why, because such virtues don’t seem to have any survival value in the natural world in which our species evolved, but there they are anyway. Such virtues don’t guide our behavior as often as they should and not very effectively when they do, and our grip on them is tenuous. Even so, if we can manage to hang on to them for long enough, and if our species can manage to survive for another hundred thousand years or so, then maybe our descendants will eventually evolve into something better.
Maybe, instead of being merely human, they might actually become humane.  Natural animals, an AI
Overview  “Natural animals” refers to animals in their original, wild state, living freely in ecosystems, rather than being domesticated or confined, encompassing diverse groups like mammals, birds, reptiles, fish, and invertebrates, from lions and elephants to tiny insects, all playing crucial roles in nature's balance. —From Google Search
Some Thoughts Taken from Milam’s Notes Available in Pharos There’s a last time for everything. —Saturday, August 25, 1979
Experience would be a better teacher if people would be better students. —Friday, February 6, 1981
Man’s capacity for self-deception is boundless. —Sunday, May 3, 1981
Some things cannot be taught, but only learned. —Tuesday, February 7, 1989
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